Homers The Iliad is a story that adds stern during the fence back between the classics and the Trojans. The story is told mainly from the side of the classics and therefore serves as a perfect display of the 3 orders of a Grecian contendrior. These be the cyphers of Hospitality, strife, and Household. The Greek warriors be strict upon themselves in upholding the codes as it is superstar of their values, and it is unembellished as many faces of these laws frequently sire along throughout the story.         The first of the three is the work out of Hospitality, which tear away(p)s the troops to can every need and desire for his guests. The Greeks fulfill this require manpowert meter and time again without exception. With every get together that takes redact between two characters, the host al ways supplies for his guest or guests disregarding of whether it be a friend or foe. When Priam goes to Akhilleus to suppl icate for the per discussionify of his loose son, Akhilleus immediately says to Priam, Come, therefore, and sit d declare. Well investigation our wounds no much tho permit them ease, though heartbreak lies heavy on us. (148). Akhilleus is welcoming Priam and offers him a chair and rest supra both opposite orders of business, and although Priam refuses, the code is thus far upheld as Akhilleus at least makes the gesture. Even afterward Akhilleus accomplishes Priams desire to call for ballyrags be ingatheringed, he free displays generosity as he says, As you wished, sir, the organic structure of your son is now round active freeNow let us think of supper. (150). Akhilleus meets his visitants request and still offers him supper as is stated in the enactment of Hospitality. except the Code of Hospitality also declares that an transposition of gifts between host and telephoner should occur. As the Gods counsel about the situation over hectors corpse, Zeus dec rees that, Akhilleus is to take fine gifts f! rom Priam, and in return give back Prince Hektors body. (136). When the actual exchange occurs, Akhilleus officers take the piled-up price of Hektors body and in return Akhilleus orders (Hektors) body bathed and rubbed with oilThen with his deliver hands lifting him, Akhilleus (lays) him upon a regurgitate (150).         When away in combat, the Greeks are still able to sustain honor and great courage by upholding their Code of Battle. The Code dictates that as a anteriority all dead should have proper burial. This instance is evident in Book 7 as the warriors break from passage of arms, and The dead are interred during a truce. (53). This example shows how much consider the actioners have for their move comrades as they enter a set back in order to hold proper burial for their deceased. The second flip condition of the Code of Battle is that friends and relatives are not to fight down one some new(prenominal). When Diomedes and Glaukos come upon one some other in the make field ready for combat, they discover that they are friends and restrain from battle as Diomedes says to Glaukos, I am your friend, blaspheme friend, in aboriginal Argos. You are mine in Lykia, whenever I may come. So let us keep away from one others weapons in the spear-fights of this war. (45). Diomedes and Glaukos uncover the yesteryear friendship that their grandfathers had make and decide that there will be many other enemies to bring down. They exchange battle-gear with one another as a sign of their friendship and part ways peace uprighty. This case shows that amidst a war the Code of Battle holds strong that despite universe on opposing sides friends are not to engage one another in combat.         The third and final of the three is the Code of Household. The first half of this Code pronounces that handmaids show undying homage to their achieve. Patroklos is a perfect example of loyalty to his master, Akhilleus.
Not moreover is Patroklos the armor-bearer to his friend but also a servant who does his masters control from fixing meals to serving guests. However Patroklos shows supreme loyalty to Akhilleus as he ultimately offers his smell in combat when he dons on Akhilleus armor to fight in Akhilleus place. Patroklos says to his friend after appealing with him to rejoin the war and failing, If in your heart you veneration some oraclethen send me out at leastand I may be a shine to Danaans! Lend me your gear to shoulder strap over my shoulders (74). Patroklos sacrifices his own life on the battlefield by taking the place of his friend and master. The second half of the Code of Household states that know provide for their servants. The examp le is seen when Patroklos and Akhilleus retire for the dark after meeting with the counsel of Odysseus, Aias, and Phoinix. Homer writes that, Patroklos went to bed at the other end, and with him, too, a woman laysoft-belted Iphis, who had been given to him by Akhilleus when he took Skyros (72). This feature shows that Akhilleus has provided Patroklos with a woman as a gift from master to servant. Â Â Â Â Â Â Â Â Thus, The Iliad serves as a prime content for presenting the 3 Codes of the Greek warriors. The Greeks are portrayed as men who strongly count that the Codes of Hospitality, Battle, and Household are laws of the Gods; these Codes are not to be interpreted lightly and are to be upheld above all other rules. Homer maintains this idea throughout The Iliad by providing ample die hard and examples in the text. Works Cited Homer. The Iliad in westward Literature in a World Context leger 1. Eds. Davis, et. al. Boston: St. Martins Press, Inc., 1995. If you want to get a ful! l essay, order it on our website:
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